1. Prayer has no beginning and no end. 2It is a part of life. 3But it does change in form, and grow with learning until it reaches its formless state, and fuses into total communication with God. 4In its asking form it need not, and often does not, make appeal to God, or even involve belief in Him. 5At these levels prayer is merely wanting, out of a sense of scarcity and lack.
2. These forms of prayer, or asking-out-of-need, always involve feelings of weakness and inadequacy, and could never be made by a Son of God who knows Who he is. 2No one, then, who is sure of his Identity could pray in these forms. 3Yet it is also true that no one who is uncertain of his Identity can avoid praying in this way. 4And prayer is as continual as life. 5Everyone prays without ceasing. 6Ask and you have received, for you have established what it is you want.
3. It is also possible to reach a higher form of asking-out-of-need, for in this world prayer is reparative, and so it must entail levels of learning. 2Here, the asking may be addressed to God in honest belief, though not yet with understanding. 3A vague and usually unstable sense of identification has generally been reached, but tends to be blurred by a deep-rooted sense of sin. 4It is possible at this level to continue to ask for things of this world in various forms, and it is also possible to ask for gifts such as honesty or goodness, and particularly for forgiveness for the many sources of guilt that inevitably underlie any prayer of need. 5Without guilt there is no scarcity. 6The sinless have no needs.
4. At this level also comes that curious contradiction in terms known as “praying for one’s enemies.” 2The contradiction lies not in the actual words, but rather in the way in which they are usually interpreted. 3While you believe you have enemies, you have limited prayer to the laws of this world, and have also limited your ability to receive and to accept to the same narrow margins. 4And yet, if you have enemies you have need of prayer, and great need, too. 5What does the phrase really mean? 6Pray for yourself, that you may not seek to imprison Christ and thereby lose the recognition of your own Identity. 7Be traitor to no one, or you will be treacherous to yourself.
5. An enemy is the symbol of an imprisoned Christ. 2And who could He be except yourself? 3The prayer for enemies thus becomes a prayer for your own freedom. 4Now it is no longer a contradiction in terms. 5It has become a statement of the unity of Christ and a recognition of His sinlessness. 6And now it has become holy, for it acknowledges the Son of God as he was created.
6. Let it never be forgotten that prayer at any level is always for yourself. 2If you unite with anyone in prayer, you make him part of you. 3The enemy is you, as is the Christ. 4Before it can become holy, then, prayer becomes a choice. 5You do not choose for another. 6You can but choose for yourself. 7Pray truly for your enemies, for herein lies your own salvation. 8Forgive them for your sins, and you will be forgiven indeed.
7. Prayer is a ladder reaching up to Heaven. 2At the top there is a transformation much like your own, for prayer is part of you. 3The things of earth are left behind, all unremembered. 4There is no asking, for there is no lack. 5Identity in Christ is fully recognized as set forever, beyond all change and incorruptible. 6The light no longer flickers, and will never go out. 7Now, without needs of any kind, and clad forever in the pure sinlessness that is the gift of God to you, His Son, prayer can again become what it was meant to be. 8For now it rises as a song of thanks to your Creator, sung without words, or thoughts, or vain desires, unneedful now of anything at all. 9So it extends, as it was meant to do. 10And for this giving God Himself gives thanks.
8. God is the goal of every prayer, giving it timelessness instead of end. 2Nor has it a beginning, because the goal has never changed. 3Prayer in its earlier forms is an illusion, because there is no need for a ladder to reach what one has never left. 4Yet prayer is part of forgiveness as long as forgiveness, itself an illusion, remains unattained. 5Prayer is tied up with learning until the goal of learning has been reached. 6And then all things will be transformed together, and returned unblemished into the Mind of God. 7Being beyond learning, this state cannot be described. 8The stages necessary to its attainment, however, need to be understood, if peace is to be restored to God’s Son, who lives now with the illusion of death and the fear of God.