1. Only the self-accused condemn. 2As you prepare to make a choice that will result in different outcomes, there is first one thing that must be overlearned. 3It must become a habit of response so typical of everything you do that it becomes your first response to all temptation, and to every situation that occurs. 4Learn this, and learn it well, for it is here delay of happiness is shortened by a span of time you cannot realize. 5You never hate your brother for his sins, but only for your own. 6Whatever form his sins appear to take, it but obscures the fact that you believe them to be yours, and therefore meriting a “just” attack.
2. Why should his sins be sins, if you did not believe they could not be forgiven in you? 2Why are they real in him, if you did not believe that they are your reality? 3And why do you attack them everywhere except you hate yourself? 4Are you a sin? 5You answer “yes” whenever you attack, for by attack do you assert that you are guilty, and must give as you deserve. 6And what can you deserve but what you are? 7If you did not believe that you deserved attack, it never would occur to you to give attack to anyone at all. 8Why should you? 9What would be the gain to you? 10What could the outcome be that you would want? 11And how could murder bring you benefit?
3. Sins are in bodies. 2They are not perceived in minds. 3They are not seen as purposes, but actions. 4Bodies act, and minds do not. 5And therefore must the body be at fault for what it does. 6It is not seen to be a passive thing, obeying your commands, and doing nothing of itself at all. 7If you are sin you are a body, for the mind acts not. 8And purpose must be in the body, not the mind. 9The body must act on its own, and motivate itself. 10If you are sin you lock the mind within the body, and you give its purpose to its prison house, which acts instead of it. 11A jailer does not follow orders, but enforces orders on the prisoner.
4. Yet is the body prisoner, and not the mind. 2The body thinks no thoughts. 3It has no power to learn, to pardon, nor enslave. 4It gives no orders that the mind need serve, nor sets conditions that it must obey. 5It holds in prison but the willing mind that would abide in it. 6It sickens at the bidding of the mind that would become its prisoner. 7And it grows old and dies, because that mind is sick within itself. 8Learning is all that causes change. 9And so the body, where no learning can occur, could never change unless the mind preferred the body change in its appearances, to suit the purpose given by the mind. 10For mind can learn, and there is all change made.
5. The mind that thinks it is a sin has but one purpose; that the body be the source of sin, to keep it in the prison house it chose and guards and holds itself at bay, a sleeping prisoner to the snarling dogs of hate and evil, sickness and attack; of pain and age, of grief and suffering. 2Here are the thoughts of sacrifice preserved, for here guilt rules, and orders that the world be like itself; a place where nothing can find mercy, nor survive the ravages of fear except in murder and in death. 3For here are you made sin, and sin cannot abide the joyous and the free, for they are enemies which sin must kill. 4In death is sin preserved, and those who think that they are sin must die for what they think they are.
6. Let us be glad that you will see what you believe, and that it has been given you to change what you believe. 2The body will but follow. 3It can never lead you where you would not be. 4It does not guard your sleep, nor interfere with your awakening. 5Release your body from imprisonment, and you will see no one as prisoner to what you have escaped. 6You will not want to hold in guilt your chosen enemies, nor keep in chains, to the illusion of a changing love, the ones you think are friends.
7. The innocent release in gratitude for their release. 2And what they see upholds their freedom from imprisonment and death. 3Open your mind to change, and there will be no ancient penalty exacted from your brother or yourself. 4For God has said there is no sacrifice that can be asked; there is no sacrifice that can be made.